Showing posts with label human rights. Show all posts
Showing posts with label human rights. Show all posts

Monday, February 24, 2014

Climate Change Deniers? Still? Seriously? It's the most important environmental problem there is!







Climate change denial is not, and has never been, a 'dissenting view'. Anthropogenic global warming has been accepted and taught in Universities since the 70's as a currently occurring event based on the paleoclimatology data accumulated from the past 100 years of geologic research. It’s also been confirmed by many other disciplines, such as atmospheric science, geography, oceanography, biology, chemistry, physics, and even the social sciences like anthro.  The fact that the general public only heard about AGW in the '90's does not diminish the science in any way. It was only then that the denial machine went into effect, of course, but AGW has never been in question in science. There is no other theory that fits all the current data, and more importantly, all the past data of the many eras the Earth has had high levels of carbon in the atmosphere.

AGW was and is taught the way plate tectonics and that the earth revolves the sun and gravity are accepted:  that there is no other explanation that fits all these observations as well, so they are what science considers 'truth' or 'knowledge'. Even though we can't actually see them in action, we infer those explanations from our observations. And unless you're a genius and can come up with a completely new model that explains all these thousands of papers filled with raw data and analysis every year that confirm this hypothesis, we'll just have to go with AGW as the best concept. Gravity doesn't care if you believe in it as a theory or not, either, but you can declare that as you jump out of a window and see how well that works for you.. 

What these deniers don't get is that this isn't "dire warnings." Scientists aren't just yelling from rooftops that the end is near. These are a series of predictions that range from really bad to catastrophic, based on past eras of the earth and modern trending. Scientists are just doing their job in making these public, and suggesting which parameters changing and how fast will alter the models. SOME of them are agitating actively for change, but they are in the minority. They have no stake in anything, other than that they are human and might like the human race, including their children, to continue. But those destroying the planet really do believe that these predictions are just 'warnings' and that they aren't murdering everything. Because most of them aren't that sociopathic, so they have a vested interest in hoping that the scientists are lying or wrong or misinformed or paid off.

Perpetuation of the bizarre myth that climate change is just cyclical global warming, or that colder temperatures are proof that it isn't happening, is more than unethical or criminal.  It will kill us all.  Life on Earth will continue, even if only 1% of current species survive that kind of climate alteration. But we humans are a soft species that can only handle a mild medium in the spectrum of weather and temperature that the earth is capable of, when we observe the geological record.  (Unless you think you can handle 800km/h winds?) We have very little time to make very drastic changes that tip the engine back in our favour before we are all wiped out.  There is a reason that frogs can hibernate for years and other species can go dormant when there is no water at all.  It's because their species developed in times where the earth was far less hospitable to life than it is now.  We are not such a species, and we will not survive this next, and largely induced, phase in the Earth's cycle.


For those of you who need a one paragraph summation, and missed your science classes on the subject... On Earth, heat is collected from the sun and, depending on the conditions at the time, largely by carbon and other reflectors in the atmosphere, that energy is either dissipated into space or retained to add heat to the weather engine. That engine is responsible for moving heat around in the form of winds, ocean currents, etc. The more heat in the engine, the greater disparity in temperatures in different areas of the world, and the greater strength of storms, etc.  There are times on this planet when storms could average 500km/h, and when temperature fluctuations ranged from -100 to +60C. For the past few millenniums, more energy has been released into space, making the earth milder in all dimensions. With the increase in the atmosphere of previously buried carbon, more heat is being added to the weather engine, average earth temperature is increasing, while local temperatures are becoming more extreme or altering altogether. Pretty clear, right?

In a world where it's +50 outside, or -70, or severe hurricanes or tornadoes are the norm, humans would be living on an alien world.  Like a colony on Venus, humans would have to live in underground bunkers or climate controlled cities. We could never interact with the environment again without protective gear. That's already happening in many parts of the world.  Our children would never be able to play outside for their entire lives.  Like a civilization out of science fiction, this is really what some deniers propose our solution to be, if they happen to be wrong, that is...

The entire eco-system will collapse as well. So there will be no complex life on earth for a few million years. No mammals like whales and bears and cats, no giant trees, almost no fish, most bugs gone and therefore more plants. Never to be seen in the Universe again. Solving the eco-system collapse problem seems a better solution than letting everything go extinct.

Sure, Earth has had that kind of environment many times before, and life has thrived, but not life as we are used to.  Dinosaurs survived and evolved for hundreds of millions of years before their climate change finally made them weak enough for the meteor to pop them off.  Mammals have had a relatively short stint in this new, far milder world, but now the cycle is shifting back well before its usual time.  We, as the dominant intelligent species, have either contributed to it, or can change it back to something our type of life can continue with.  Denying that we have anything to do with it, or that we can do anything about it, and should concentrate our focus on "traditional" environmental causes, makes someone a climate change denier, regardless of whatever emotional baggage they carry with that.

In most of the geological history of the Earth, the climate has been far more like Venus than what we are used to. Yes, life thrived then, but not mammalian, and not the biosphere that maintains mammalian life. In this particular incarnation of Life, we have a very narrow window of temperature that is necessary to function and reproduce. We can manage to keep warm, but cooling off is another matter. At a certain heat point, most of this incarnation of the biosphere completely breaks down. And that includes us.

Humans alone, for various reasons, become less fertile as the temperature rises for example. Include higher death rates, and you can see the problem already starting. And that is IF no one starts mass migrations to areas away from the equatorial band. Now include other mammals and support systems and you can see the magnitude. It’s not just sea level rise or crop failure. It is *human bodies* that begin to fail, as well as most other mammals and plant systems.

Life will continue on this planet, but it won't be a kind of life that can support anything that we need to survive.[1][2]

Our governments can't control everything, of course, not without complete re-organization. But simply allowing our economic systems alone to decide if our environment is polluted, or determining if our non-renewable resources are left behind for our children, is madness. Governments MUST start showing long term leadership and make the decisions that will permit our ecosystems and resources to sustain themselves for the next generations. And not just for the human populations…

Lowest possible carbon is the only way to go. The feedback loops make our current course a death sentence, but restoration, including re-integration of carbon, can save most of our ecosystem. Adaptation is a myth. Science and tech can't do that for us. That's why compromise and slow alteration simply won't work. We, and this entire eco-system, are way too squishy and vulnerable to survive the change in climate. However, there is still time to reverse the trend. More than we need, in fact. Rainforests need to be encouraged to be rainforests again, wetlands back to wetlands, carbon taken out of the atmosphere and put into plants, where it should be. Yes, we have much more than the usual carbon in this kind of system, but we can still compensate. This system is designed to do what it was doing, and can revert in some cases in less than a decade. Its natural equilibrium *wants* to go there. I'm not a conservationist. I'm a Restorationist. And it's still possible. If we stop the damage we are doing now, and reverse the trends. [3]

The environmental movement in this moment IS Climate Change. Biomes moving to different areas due to local alterations; severe and far more violent events, water loss, food growing areas shifting...  What the heck do you think the environmental movement is?  Putting litter in it's place?  All those contaminants in our air and soil?  Those may have been the galvanizers 20 or 30 years ago, but they are nothing to the serious issues facing the current life on earth as we know it. If you can't stand with us, at least get the heck out of the way while we try to save the last remnants of this ecosystem from going the way of the Age of the Dinosaurs, or the Age of Insects, or the Age of...



Further reading, including the Climate Change and the Integrity of Science[i], raw and interpreted data from many different disciplines[ii], and some of the alleged controversies, like denier scientists[iii] and “Climategate”[iv]




[1] http://www.ncbi.nlm.nih.gov/pubmed/12781636

[2] http://www.harryfisch.com/pdf/Global%20Temperature%20change%20and%20Fertility.pdf

[3] http://news.bbc.co.uk/earth/hi/earth_news/newsid_9364000/9364044.stm





[i] Data doesn't change, but we learn better how to interpret and where to look for more:
Scientists' Statement and Response on Climate Change and the Integrity of Science http://tinyurl.com/373c5pp

[ii] One of the many disciplines that have yielded this data for 100 years, and how it is used to create future projections:  (and has one of the coolest names)
paleolimnology

I loved paleoclimatology, but it certainly didn't receive the attention in the 80's than it does now!  From boring cores samples in back rooms of museums to media scrums!  How glamorous for them...

Paloeclimate Dummies (or Tea Partiers): complete with charts, over the Epoch, last ice age, 400,000, and 500 mya!

Hydrology data and interpretation:
Global Warming and the Hydrologic Cycle
Global Warming and the. Hydrologic Cycle: How are the Occurrence of Floods,. Droughts, and Storms Likely to Change?   Full Marshall Institute paper
Arctic hydrology during global warming at the Palaeocene/Eocene thermal maximum

[iv] And Now to Discuss Those Hacked Emails
(since most of you and the media haven't actually read them, this is what's in them)

Sunday, June 9, 2013

Pagan Humanism: A Tradition of Rational Religion



Humanism is the concept that human reason, need, perception, ethics, and experience are the primary drivers of a satisfactory ordering of inner life, and of interactions with others and the world. Though humanists themselves disagree on many points, and the principles themselves are always being honed, the Canadian Humanists say "Humanists are guided by reason and scientific inquiry, inspired by music and art, and motivated by ethics, compassion and fairness." Currently more associated with secularism, Humanism was originally conceived as a revival of the classical Naturalism, with sacredness of the human condition and the true nature of reality at its core.


Happy Human logo of Humanism

History of Humanism


Humanism sprung out of the 19th century "ism"s of philosophical thought; when scholars were doing some serious rethinking in the Western world about how science, culture, economics, art, and individuals interact. Hot on the heels of the American and French revolutions, philosophers were forced to consider that top down authority of the Church and the State might not be the only way, or even the "natural" or "ordained" way of organizing society or human thought. Dogma and faith were no longer a good enough justification for any practice or organization. Reason, scientific inquiry and Nature had again become hugely popular and esteemed by all classes of humanity, no longer a mere hobby and curiosity for rich amateur eccentrics. The concepts were even occasionally worshipped as an Ideal in Western Europe as the Cult of Reason, especially during the last days of the French Revolution.

It was their own fault, really. Religious authority in Europe for the past 1500 years had derived from the top-down, fundamentalist, radical, and dogmatic type of Christianity, which had set itself in direct opposition to science, highly unusual in religious traditions. State authority, including economic and societal systems, had piggybacked on that authority for nearly as long, making opposition to either an offence against God. Now the peasants were not only revolting, but ruling. Everything that the Church and State had taught about class, natural roles, authority and how the world worked was demonstrably wrong. So paradigms more in keeping with what could actually be seen and proved were needed. Into this came the renewed regard for Science, Naturalism, and the need to find out how the Universe functioned, and how humans fit into it properly. Personal experience and provable measurements, not outside authoritative dogma, were once again the preferred meaningful interaction with Reality and Deity.



Philosophy of Humanism


From Wikipedia: "In modern times, many humanist movements have become strongly aligned with secularism, with the term Humanism often used as a byword for non-theistic beliefs about ideas such as meaning and purpose", largely due to the American school of Humanists who created the Humanist Manifesto in 1933. This has never precluded the original and continuing use of the term in other philosophies, only occluded it. More of a co-opting, really...

Religious Humanism is the philosophy of Humanism with a religious world view and symbology, including revealed religions. From What is Religious Humanism? Humanist Philosophy as a Religious Position by Austin Cline, 

"The functions of religion often cited by religious humanists include things like fulfilling the social needs of a group of people (such as moral education, shared holiday and commemorative celebrations, and the creation of a community) and satisfying the personal needs of individuals (such as the quest to discover meaning and purpose in life, means for dealing with tragedy and loss, and ideals to sustain us). For religious humanists, meeting these needs is what religion is all about; when doctrine interferes with meeting those needs, then religion fails." 
Many religious traditions, it has been argued, were already humanist in philosophy and rational in practice. "Science" is an agreed upon method of quantifiably describing reality. The only other methods we can use are religious or philosophical, and most traditions gave them varying weights as Truth. The "middle east' preserved scientific knowledge as a bastion of the Islamic faith for centuries into the Xian control-and-destroy Dark Ages. Buddhism insists on inner truth reconciling with outer experience, even though technically all around is illusion. Traditional aboriginal systems require accurate knowledge of biosystems and tech, or crops fail, animals die and humans starve. Taoism, kung fu, yoga and other forms of religion and spirituality are human centered in they defy the conventions they live under and provide a route for those who do not wish to integrate into surrounding systems of control.

Nearly all aboriginal worldviews, including European, were usually more egalitarian, democratic, pragmatic and scientific, with less blind devotion to dogma than the later Christian fundie conquerors - one of the reasons those usurpers put themselves in such opposition to those ideas. The pagans deal with the reality of the world: the crops, the animals, health and well-being... Human integration and sustainability with the environment, as its caretakers and partners, is a constant theme, with knowledge sought for, and altered as discovered, as natural and desirable to those goals. Though many traditions had a trained and specialized priesthood, usually as scientists, philosophers, healers, lawyers, performers, and poets, very few always required a mediator to the spirit world or deity. Most authority came internally; from personal interaction with the Unseen. 


Most forms of paganism, ancient and modern, were mature traditions that accepted most forms of the human condition as natural, and provided spaces for it.
LBGT individuals for example were accepted and even revered as holy in many pagan cultures. Mental and physical illnesses were usually treated with respect and dignity, with suffering eased as much as possible. Pagan health care had surgery, disinfectants, and all manner of tech, which was obliterated in the Christian purges in favour of demon banishing. The longest documented continual democracy on the planet is on Iceland, which was only lightly veneered with Christianity, and at the very end of the conquests in Europe. When historians ask when the first democracy existed, where do they point? To the pagans! It's a Christian myth that pagans were primitive or non-rational, for it's what they hoped to exterminate in the population, largely for their own power.


Moderates have always existed, however, and reformist Abrahamics, as some of the original instigators of the Humanist Manifesto, also have some vibrant and continuous religious humanist writings. Modern Christian and Buddhist Humanist thought are dynamic examples of current popular religious humanist manifestations. As a widely inclusive version of religious humanism, Church of Spiritual Humanism preaches that "[a]ll humans have an inalienable right and duty to practice their own religious traditions. Spiritual Humanism allows everyone to fuse their individual religious practices onto the foundation of scientific humanist inquiry." It also encourages self-ordination and personal authority, instead of a divine calling or hierarchical structure. (I was in communication with the founder Zorger many years ago when he was launching this church, and my posts are still on his forum, I believe.) In Canada, we have a few branches of secular Humanism, as well as Unitarians already well established, but I do not find them personally satisfying for various reasons. As a scientist and academic, and a traditional witch with a personal relationship with deity since childhood, I have chosen to focus on championing the philosophy of Pagan Humanism.



Pagan Humanism Defined


Paganism is the current umbrella term of Earth based religions. Pagan Humanism is therefore Humanism with a pagan agenda and focus. Of course, upon investigation, I discovered that the term was used by a small group of Humanists, religious studies, and classics professionals in delineating Plato Hellenic-type Stoicism. A small number of persons from the modern pagan movement have tried to distance themselves from this incorrect usage by taking a page from the current camp and calling it Neo-Pagan Humanism. As that has far too many associations with the Crystal Rubbing Fruit Loop (TM) section of Paganism, I decided to forgo the prefix. The Classicists will just have to get more accurate in their terms is all... Therefore, Pagan Humanism in this case is not from the Classical, or Plato and Aristotelian perspective, but the more modern use. It would be more accurate, I suppose, to call it "Earth-based Religious Humanism", but that seems a bit much. 

Modern Paganism, or Neopaganism, with its subsets of witchcraft, Wicca, and heathenism, is the modern catch-all phrase for many organized and non-organized Earth based religions and spirituality.  Often seen as based on European Aboriginal practices and beliefs, it can also be used to describe traditional African, Asian, and North American spirituality, though less so, largely due to its primarily English usage. By declaring oneself "pagan", it specifically implies a resurgence in traditional Earth Based beliefs, sometimes in defiance of Abrahamics, depending on the area, and a reconstruction of traditional wisdom, knowledge, and connection with Nature as a completion of self and humanity.

Since most aboriginal traditions rely on observation and reason in combination with revelation as balanced forms of truth, pagan humanism as an evolved current derivative presents little conflict with its traditional forms. Reason and personal authority, with the human need for internal ordering of the inner life as the goal of satisfying religion, and the sacredness of all life has always been a natural fit with paganism, past and present. Pagan Humanism in particular can also be Naturalist in philosophy - in modern terms, that translates into non-theism, with no revealed religious experiences and no supernatural, relying instead on scientific inquiry and natural awe for the Universe for inspiration. Rituals and rites are to satisfy the human need, with deities as Jungian archetypes rather than actualities. As paganism reasonably accepts and respects different forms of truth, atheism, theism, and spiritualism are all at home and welcome in pagan humanism. 


Principles of Pagan Humanism


Pagans need to reClaim our heritage, not perpetuate this ridiculous Christian propaganda about "primitive" Aboriginal peoples, which relies on inherent racism. We are legitimate inheritors of rationalism, democracy, egalitarianism, science, and effective medicine, and we did it all, and *can* do it all, in a sacred framework that doesn't contradict itself. 

The common principles of modern secular humanism have had alot more debate than most forms of religious humanism, and there aren't many inclusive religious humanists that have had a great deal of input on the literature. Borrowing from modern secular humanist writings, then, there are certain principles that we can start to develop for ourselves in a pagan context. 1 2
  1. Humanists affirm the dignity of every person and the right of the individual to maximum possible freedom compatible with the rights of others. Humanists acknowledge human interdependence, the need for mutual respect and the kinship of all humanity.
  2. Humanism aims at the full development of every human being. We believe in the fullest realization of the best and noblest that we are capable of as human beings. We believe in the cultivation of moral excellence. We are engaged by the arts no less than by the sciences. We believe in enjoying life here and now and in developing our creative talents to their fullest.
  3. The humanist ethic encourages development of the positive potentialities in human nature, and approves conduct based on a sense of responsibility to oneself and to all other persons.
  4. We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
  5. Humanists advocate the use of the scientific method, both as a guide to distinguish fact from fiction and to help develop beneficial and creative uses of science and technology. We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems. We believe that scientific discovery and technology can contribute to the betterment of human life. However, it is not amoral; rather, it defines our morality. 
  6. Humanists call for the continued improvement of society so that no one may be deprived of the basic necessities of life, and for institutions and conditions to provide every person with opportunities for developing their full potential. We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities. We are committed to the principle of the separation of church and state. We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance. We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
  7. We respect the right to privacy. Mature adults should be allowed to fulfil their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
  8. Humanists advocate peaceful resolution of conflicts between individuals, groups, and nations. We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  9. We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others. We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.
  10. Humanists affirm that human beings are completely a part of nature, and that our survival is dependent upon a healthy planet that provides us and all other forms of life with a life-supporting environment. We want to protect and enhance the earth and to avoid inflicting needless suffering on other species.

We are all spiritual beings. We all develop a spirituality map and a personal mythology when we are very young and never leave it (even if that mythology decides there is no Unseen). Though the form may change, the basics do not. The symbology from youth that contributed to religious experience is the most powerful and remains so. It can never be substituted. That's why there are Christian witches, and Taoist witches, and Jewitches.. The irreplaceable religion and symbology of youth must be integrated with the witchcraft practices, often in later years. Teaching children especially to integrate their own experiences with their reason and practical worship, without perhaps some of the more potent magic or beliefs inherent in some traditions, is a valid compromise to ignoring religious practice entirely, in the hopes the harmful parts will just 'go away'. Because they won't, and neither will religion, so it is only logical to relearn how to use it properly, for the benefit of the individual, humankind, and the world itself.

Tuesday, August 24, 2010

What really happened with the Poly motion at the Green Party convention.

(Detailed informational links below)

I sent this blow-by-blow to a Green member list to give you some idea what happened from my own perspective. The Greens are fiercely democratic and any small group can put together a motion for us all to vote on and discuss. If you really want to make a difference in Canada, become a card-carrying Green! I can say that with upmost confidence...

And just for the record, the media really DO hear what they want to hear, and it's usually sensational. I said "I'm a member of the poly community" and "my husband will be most put out that I didn't consult him before I made these speeches." What I meant of course was I hadn't had time to give him a heads-up that I was exposing some of our private views in a public forum. What some bored and nasty reporters heard was a confession to having an affair! In a convention, no less! When a story isn't good enough, just make it up, I suppose... That's what can happen when you aren't using the same playbook... Definitions

This was entirely an internal democracy issue, and does not in any way reflect the Party's position on any other policy. Rather mundane, all things considered... The resolution was submitted by a small group of well-meaning students from York University who had heard of the criminalization of poly and wanted to do something about this obvious discrimination. They were not acting on anyone's behalf, they did not consult with the poly community ahead of time, nor they did not clarify the language in their motion. Though their hearts in the right place, they were in essence completely clueless to the implications of their motion to the community they wished to protect and the Party itself. http://greenparty.ca/blogs/15909/2010-08-22/polygamy-point-clarification

I have been a polyactivist long before I was a Green Party candidate, and therefore felt it was my duty to attend the workshop for this motion, since I was one of the few people who could speak reasonably to the problems at hand. One other Green polyactivist had come from even further away than I had to speak on the motion since it was so vital for him to address it. However, the resolution was so badly worded that the original motion was "decriminalize polysexual", which is something else entirely. I was able to help clarify the language somewhat, but in an hour and half, the learning curve was just too great to iron out all the flaws in the wording. I did my very best to ensure that the sponsors of the motion had some grasp of the issues involved, as well as the implications for the Party. They went with "Decriminalizing polyamoury", which is still correct, but not what they really intended. Polyamoury is only illegal if it's in a committed relationship, and usually living together. The more committed, the more illegal. If you're just sleeping around, that's just fine, but don't make families out of it. I'm pretty confident that the intent of the motion was to protect poly families, so the wording rather failed in that... We were able to make some progress with the motion which was then voted on and it was adequately reworked enough to survive a vote and present to the party, while doing damage control with the ham-fisted language and implications. It still did not cover what the sponsors originally wanted, but they didn't know enough to know that...

A few reporters arrived during the lively, if small, debate of about 20 people and we voted on whether they should be there. I saw nothing unusual in that, but this was my first BGM, and didn't know that it was not common. There was no "highjacking" by a small wing-nut group, nor was it a "closed session". The drama queens that started that rumour and convinced a reporter of that wild accusation should all know better. The Sun reporter asked me for an interview after the session, and I took the hit, since I was one of the most experienced members on this issue. I thought if she were going to get someone's thoughts on it, I'd do one of the best jobs. The story was very fair but exposed my private life far more than I had intended for national media, and the reporter in question has since apologized to me and retracted a bit of the story. She admitted later that even she didn't realize the implications of what the criminalization of this lifestyle can do to families and was hardily sorry for causing me such distress. I didn't even get a chance to consult with my husband on this great impact on his life, and I'm very grateful he's still talking to me, since none of our extended family knew anything about this before now.

When this motion was presented for plenary, obviously, now that my head was in the noose, it behooved me to speak. In for a penny and all... When it was my turn, I don't even remember which of the facts that I usually use in my improvised speech. I had had almost no time to prepare but I have so many points that I often discuss. I only had two minutes. I don't remember if I pointed out that nearly all Native cultures were almost entirely poly in some form or another before the imposition of Christianity and it's enforced monogamy. I know I was passionate about the impact on children who are taken from their homes or where custody is altered due to a parent's poly lifestyle, but I don't think I brought up other legal issues like family health insurance, estates, or who gets to visit in hospitals; the very same issues that the LBGT community had up until a very few years ago. I mentioned the monotheistic monogamy, as opposed to the polytheistic polyamoury, as well as the global and historic precedent for poly in nearly all traditional cultures. The human rights aspect of this cannot be understated, as it relates to religion, culture, language, and family groups, as well as so many legalities, I argued, but the problems of the wording of the motion could not be ignored. Though I very much supported the spirit, the language was inaccurate, incomplete, and did not reflect consultation with the community it was intended to protect.

Since we had voted down many motions that weekend already whose language were not adequate to the intent of the resolution, I knew that this one would also in all probability suffer the same fate, and I was not mistaken. The point may soon be moot, however, as the Charter challenge has been undertaken by the poly community in the newly formed Canadian Polyamory Advocacy Association. By the time it makes it to the Supreme Court of Canada, it should nicely co-incide with the next BGM and hopefully we won't be left behind in the dust of other parties shouting their support for poly and human rights. http://polyadvocacy.ca/

I also had the very great privilege of having the trust of many, many Greens coming out as poly to me after the resolution, but most will not take the step of identifying as such, since some are very highly placed in the Party. I think there are more polys in the Greens than most, what with our commitment to justice and all... Though rarely has anyone been charged, poly is still criminalized with draconian heavy-handed wording, so it is therefore considered immoral and none of them as yet will take the risk of coming out of the closet. Polys hide like rats as it is right now, and it's hard to get out of the habit, especially when your job, kids, extended family, and home are at risk. I also took on the task of answering the many questions on the motion posed to me by other Greens not in the community who wished to learn more and spent much of my time on that humble duty.

The dialog will not be stopped now and I am deeply honoured to have played my small part in these events by helping to move forward the conversation of poly rights in Canada. It has been a great strain on my family and our relationships but my work with the Greens has always been the most rewarding and effective work I have ever done.

If you wish further reading on the topic, I provide more links on poly cultures below. And please remember, that when any family from the many poly cultures around the world immigrates to Canada, they must give up more than those from monogamous cultures. They have to pick one spouse and their children, leaving the rest behind forever. More than two adults are unlawful, after all... I can't imagine how that *wouldn't* be a human rights issue, quite frankly...

http://www.anthrobase.com/Dic/eng/def/polygamy.htm

Today, most Americans think of monogamy as the "normal" form of marriage. But as it turns out, strictly monogamous practices are in the minority. In fact, cultures that practice some form of polygamy outnumber monogamous cultures by the hundreds [ref]. http://people.howstuffworks.com/polygamy.htm

http://en.wikipedia.org/wiki/Polyandry

http://blog.happypolywives.com/2008/05/01/globally-polygamy-is-commonplace.aspx

http://www.african-tribes.org/


Poly orgs and groups in North America:

www.ourlittlequad.com


http://www.xeromag.com/fvpoly.html

http://www.lovemore.com/

http://www.polyamorysociety.org/

http://www.polyamory.org/

http://www.bee.net/cardigan/PAARC/


Poly blog:


http://polytripod.blogspot.com/